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The
Andaman Islanders [See note 1] speak a variety of dialects
and/or languages which are classified by Greenberg within his
Indo-Pacific phylum (Voegelin 1977: 20). After the
establishment of continuous British administration in 1858,
such government officials as Edward Man began to provide the
first substantial information on these people.
They
were found to be divided into 12 or 13 “tribes” or tribal
units, most of whom differed mainly in dialect. On the basis
of more pronounced linguistic and cultural differences, these
tribes are usually clustered into two major groups correlating
roughly with the main geographical division notes above,
namely a Great Andaman Group and a Little Andaman Group. The
latter group consists of only 2 or 3 tribes, while the former
consists of 10 tribes, who in turn may be divided into 2
subgroups varying somewhat in cultural and linguistic
features.
The
ecological setting is basically tropical rain forest. The
daily temperature varies little throughout the year, averaging
about 30 degrees C. There are two seasons—the wet, or
monsoon season, from mid-May to mid-November, and the dry
season, from mid-November to mid-May. Rainfall is heavy and,
depending on the location, averages 264 to 437 cm. annually.
The land is covered with dense tropical foliage.
Although the environment is not rich in land mammal species,
the reefs and harbors abound in marine fauna.
Any
discussion of the Andaman Islanders’ economic and social
organization must be prefaced by a qualifier concerning the
data. Western contact brought about rapid cultural
disintegration and decimation of the population. From an
estimated precontact population of about 5,000, there were
perhaps 2,000 Andaman Islanders left by 1901, when Temple
(1903) led a British census team. By the 1950s, there remained
less than 700 inhabitants in both the Great and Little Andaman
groups. Thus, discrepancies in information between
various authors may be due to a number of factors, including
inter-island variability, sociocultural change, and differing
methodological and theoretical orientations among the
investigators.
The Andaman Islanders were foragers, subsisting on whatever
they could hunt, fish, or collect. Some authors divide them
into two adaptive types: those depending largely on coastal
resources and those utilizing mainly inland resources. Bows
and arrows are used for both hunting and fishing. Harpoon
fishing and hunting with dogs appear to have been later
introductions. Reef collection was done with nets. Males were
primarily hunters and fishers, but also engaged in secondary
collection activities. Females were primarily collectors of
vegetable products, reef fauna, and small animals. The Andaman
Islanders’ animal foods included pig, civet cat, lizards,
rats, snakes, insects, birds, turtles, fish, mollusks, and
crustaceans. The bulk of their diet, however, came from
fruits, roots, seeds, and other plant products. Seasonal
feasts of wild honey are also noted in the literature.
The
Andaman Islanders were organized into local groups, or bands,
consisting of about 20-50 members. Each group was associated
with a traditional resource territory, throughout which it
moved during the year. Members of the local group had equal
rights to the resources within the territory, and local groups
could usually obtain permission to forage in neighboring
territories. The settlement pattern included three kinds of
encampments: (1) permanent camps in which the same dwellings
were occupied from year to year; (2) temporary camps which
were occupied for one season; and (3) hunting camps,
consisting of little more than a few lean-tos thrown up by
small hunting parties. The local group comprised a number of
nuclear families plus a few unattached adults. Investigators
differ on the matter of local group leadership and on whether
the local groups were organized politically, or merely
linguistically, into tribes. Man states that there were tribal
as well as local group “chiefs”(Man 1932:40-41). Radcliffe-Brown,
on the other hand, argues that there were no tribal chiefs and
that leadership on the local level was informal, based on
respect for the advice of older and more talented members of
the community (Radcliffe-Brown 1922:44). Social control was
informal, with disputes settled by the interested parties.
Integroup contacts were generally peaceful. People moved
between neighboring groups either to visit or to change
residence. Neighboring groups sometimes joined together for
festivities at times of abundance. Such intergroup feuds as
arose were quickly terminated with peace agreements.
The
typical household seems to have been the monogamous nuclear
family. Marriage restrictions prohibited near kin, including
cousins, but otherwise choice of partners was not restricted.
Partners were frequently found in other groups or tribes, and
postmarital residence patterns were flexible. Divorce was
rare, especially after the birth of the first child.
Infanticide is not reported for these people. Adoption was a
common feature of Andaman society. Most children by the time
they reached ages 6-10 were given by their parents to another
family. Both males and females underwent puberty rites. The
role of shaman was achievable by either males or females, but
such achievement depended on the acceptance by the group of
the individual’s claim to special powers. Shamans were
thought to have special powers for curing, sorcery, and dream
interpretation. The cosmology of the Andaman Islanders
contained a variety of animistic spirits and spirits of the
dead.
Some
sources concerning the islands in general include Guha (1953),
an anthropological survey focusing on settlement patterns and
the population composition of local groups; and Sen (1962), a
survey of physical geography incorporating a cultural summary
of each of the main tribal divisions and a sketch of the
culture history of the islands. Finally Heine-Geldern (1958)
reviews the fieldwork done among the Andaman Islanders, and
lists the principal publications. Two further cultural
summaries are available in Service (1971), who focuses on the
Andamanese, and in Nag (1972), who covers all of the Andaman
Islanders.
[Note
1] In this discussion, the term “Andaman Islanders” will
refer to all the indigenous Negrito peoples of the Andaman
Islands, whereas the term “Andamanese” will refer
specifically to the 10 tribes of the Great Andaman Group. This
nomenclature has been adopted for reasons of clarity and
simplicity.
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